
âWhat makes you feel joyous?â Itâs such a simple question, and yet itâs a question thatâs being ignored by so many. âŠÂ But when I encourage you to be the instrument and your instrument of love, that is what I am talking about when I am asking you to find your joy, to be your joy. Because when youâre really there, when youâve gone into the silence, out the other side, circled around, gone back in, stayed there and bi-located outside â thatâs when youâre making the change in this, what you feel is this density but itâs not.
Heavenly Blessings ~ 27 September, 2016
Linda Dillon: Channel for the Council of Love
Suzanne Maresca: Host, InLight Universal
[Meditation from 13:10 to 20:02]
*
St. Francis: Greetings, I am Francis.
Suzi: Welcome.
St. Francis: And you may call me Frank! [Laughter] Welcome, my beloved friends. And I bow and I thank you for the honour of being with you, of sitting and talking, of walking, and of simply sharing our hearts, our space and our beings together.
My beloved friends, my allies in change, sweet angels in form, I say to you âcall me Frankâ because I want to be frank with you. But I also want you to feel and think and know that I understand your times, and I understand and empathise at points with the situations that so many of you find yourself in.
And although 900 years have passed â think about it, almost 1,000 years â the basic situations of the human experience really havenât changed that much. For what is the human experience anyway? It is still the interaction between people, whether it is the interaction you have with yourself or with your best friend or your beloved, your mother, your father, your child, your sister, your community or the broader community â it really hasnât changed that significantly.
You know, when I was a young man, war â yes, it was not as devastating as it is right now â but let me say that war, the waging of battle, was a very popular sport. And usually it was waged, oh, sometimes for personal glory, but usually it had to do with the acquisition of wealth, of greater power â well, power as defined in that realm, in that day, which isnât significantly different from what youâre experiencing.
And, of course, that attitude was very prevalent in my family and in the society, in the groups that I occupied. And I have to say, it was very seductive! It was very libertarian, it was very decadent, and it didnât really give you any sense of deep satisfaction.
Even as a young boy, Iâd look around â and certainly as a young man â Iâd look around and Iâd think âIs this it? Is that all there is? Is this just about more power and more money, more jewels, more wealth?â because I learned even then to go pretty quiet. I wouldnât have called it meditation, but I went quiet and I started to ask myself âWell, what do you want? Giovanni, what do you want? What is it youâre looking for?â
And the more I asked myself that question, the more I delved, not into the sacred mysteries, not into the religious teachings â oh, they were there in the background â but the more I asked myself âWhat do you want? What are you looking for?â I realised that what I was really looking for was peace, was love, was this sense that life itself made sense.
Now, I am not saying that my parents didnât love me; they did, in their own way. But with that love, it was harnessed and trapped and all kinds of expectations of how I would evolve or what I would do with my life. And increasingly what happened was that none of it made any sense to me; none of it lined up with what I wanted.
I didnât turn away from society; a lot of people think I did. What I turned away from were these elements that made absolutely no sense to me, that made my heart feel heavy and sluggish and that boggled my mind, and that I couldnât see putting any really effort â any life force of what you would think of it as â into what was expected of me. And I knew; I knew within my shallow being that what was being expected of me wasnât going to make me happy.
When I left home to find myself â and yes, to find Jesus, to find my Mother/Father â I was really looking for myself. And I thought to myself âIf I can just remove myself far enough from all this extemporaneous noise, then Iâll be able to really hear my spirit and the universe.â
âIf I remove myself far enough that I can hear the sounds of the universe, that I can even hear the sounds of natureââ yes, of the birds; I know Iâm famous for that. But that wasnât my [laughs] goal: âIâm going to leave my life behind and find out what the birds sound likeâ⊠that would have been ridiculous! But I did want to connect with this planet and all of it, not excluding human beings, but I had to remove myself for a period of time from the human beings so that I could hear myself.
And so often, in your society, itâs exactly the same way, and I am not by a long shot being critical. But that external noise â thereâs so much of it that you donât know, and itâs hard not to judge but to discern what you want, who you are, what your path is, how you want to proceed; not how you have to, not how itâs dictated by religious or civil laws of any century, but what are the dictums of your heart.
And if you arenât entering into the silence and the silence of the planet, of the universe and of yourself, then chances are you canât hear.
Now eventually, of course, you reach a place where you do hear and that noise can be a background. But even in those times, once youâve advanced to that point, there still is this necessity â yes, my friends, necessity â to re-enter and re-enter and re-enter into the silence, the silence of your soul, the silence of the void, because the silence is filled with so much information, energy, knowing and love, peace, that you will never want to leave it.
Now I know for most of you, this is not a life where you are going to a cloistered situation â or even what we have thought of as friars, monks or nuns, the Poor Clares â where you separate yourself from society. This is not that lifetime because you are the implementation team â I love that term! â for the Mother.
But in order to be those implementers, in order to be those instruments truly of love, it is important that youâre carrying that silence within you, that depth of knowing who you are â and in the knowing of who you are, of being the love, not only exchanging the love but being the love, in the very meaning of the word.
So when I have said, âLord, make me an instrument,â I have meant it in that way: that my being, whether I was engaged with no one or millions of people, that my energy, my being, who I am, makes me that instrument. And sometimes, my friends, you are that instrument without saying a word because you are bringing the silence; and sometimes you are speaking, it is true.
There are times when it is necessary to speak up. There are times when you must say, âStop the torture.â There are times when you must speak the words of hope or bring the energy of light or joy.
You know, we observe from this side â of course! â what is going on in this transformation of the human race. One of the things that strike me is that there isnât enough joy. Thereâs a great deal of talk of joy; thereâs a great deal of seeking joy; you have moments where you feel gleeful or happy. But this deep carrying, knowing, living in joy is all too often absent, and it is most certainly absent across the board.
Now again, I do not say this as criticism, quite the contrary. The reason I bring it up is that joy is your birthright. I mean, think about what Iâm saying. When I finally got the courage â and let me tell you, it took courage; yes, it was necessary, but it still required a modicum of courage â to leave home and to strike out on my own, not taking money, not taking supplies, but just trusting that I would be taken care of.
I did not step out in joy; it was a progression. And that is where my quote that I led the channel to started: âFirst let me do what is necessary.â Well, itâs necessary, of course, to feed and clothe and house yourself, but itâs also necessary to seek the joy that lies within you. Because until you find that joy inside of you, youâre going to feel like youâre on a foolâs errand â youâre looking and looking and looking and youâre not finding it.
So you find it when you take care of whatâs necessary. But keep in mind whatâs really necessary is feeling that youâre getting in your body, in your life, in your journey, what youâre really are wanting. And that isnât a good day here and there â thatâs joy 24/7!
Now joy is a funny thing, because what happens⊠so often you feel the joy and itâs contagious, yes, but also it can be a very fragile thing. So you may feel, âNow today Iâm in the joy; Iâm feeling it,â but then you have to engage with somebody whoâs in the doldrums or down in the dumps, and there goes your joy. Well, thatâs not joy!
But what happens with joy, when your community, when your family, when you and your beloved start to feel it together, when youâve walked that path together and then you start reflecting it to one another, then it starts bouncing all over the place. Before you know it, youâre levitated to the ceiling. Now, thatâs joy! â doing whatâs possible.
Most human beings â and I include myself in that â donât really know, havenât tested the limits of whatâs possible. And thatâs why I say, âBefore you know it, youâre going to be doing the impossible.â Because when you take that human definition of whatâs possible and keep stretching it, youâre realising that most things are possible.
Yes, youâre going to have your days when you donât feel that you can engage the entire planet or the populous. But you stretch yourself, not because there is some rule or not because itâs expected of you; just because you feel like it, because itâs so much fun to figure out or to explore whatâs possible.
Dearest Suzanne, youâve talked about wanting to see, in fact, in tangible results the outcome of what you think is possible. Because when youâre operating on an energetic level â which is where we are and where most of you are â what youâre doing is often what has been termed âimpossibleâ by many that are still occupying, or thinking theyâre occupying, the old third.
But youâre stretching that and youâre pushing that envelope â and it has to be pushed otherwise you donât get Nova Earth; otherwise you say, âWell, thatâs not possible. We canât change the planet.â Well, of course you can! Itâs entirely possible because youâre doing whatâs necessary. And youâre doing whatâs necessary, not because itâs some desire of the Mother â although who wouldnât line up with that? â but youâre doing it because itâs necessary for you. Itâs part and parcel of who you are.
So itâs necessary for your emotional, mental, spiritual survival. Otherwise, you feel like youâre just existing. You might as well move back home and earn a million dollars!
Dearest friends, dearest Suzanne, where do you wish to start?
Suzi: Well, Iâll start with thanking you for joining us. Itâs always a pleasure. I love my job here! So you are really encouraging us into our deep, personal journey in order to fully embrace the unified, collective experience, to feel comfortable in our own skin first, because we canât truly offer to another what we donât freely embrace feeling about ourselves. Itâs the same thing in that way; itâs the same thing in every way.
St. Francis: Thatâs correct. You know, Archangel Michael or Jesus or the Mother â they all keep saying, âDream big!â Well, Iâm expanding that; Iâm saying, âLive big! Live big every single day!â Because otherwise, what youâre doing⊠first of all, youâre living somebody elseâs life, and secondly, youâre cheating yourself. Youâre absolutely cheating yourself.
Suzi: Yes, I totally see that. Can I just ask you⊠this is kind of a silly question, but what does it look like from your side in terms of the light emanating from the human collective, because I can just only imagine itâs getting very exquisitely beautiful?
St. Francis: Itâs growing. What youâre thinking⊠and this is a great question; it isnât a silly question at all. Think of it this way too: itâs not a constant. So the channel mentioned looking at the Aurora Borealis, the Northern Lights, and when you look at the Northern Lights, you see that there is a shimmering quality to them and they flare and they dance and they change.
Or even if you make it really simple, and you think of the end of the day or the beginning of the day â my favourite time was sunset. There was something about â still is â about that golden time of day when the quality of light changes from the brightness of the day into this golden glow, and then you see the sky start to change and thereâs more definition with the shift. This is what the human collective light looks like.
So it isnât just constant, because depending on the energy each of you is holding â now think about this â each of you, and I donât mean by the way whether youâre having a good day or a bad day or a day where you feel up to really being sparkling or not; I mean the light you are holding consistently. So, there are times when the human collective⊠when we look at you and we think, âThis is so bright and so brilliant, weâre good to go!â
And then there are times when the hatred flares up⊠and you can think of that as some kind of black cloud blocking the light⊠or when you get discouraged and you think âthis is a bunch of crap,â and it dims the light. So it ebbs and flows. But I have to tell you that in terms of a quantifier, in terms of a quotient of light thatâs coming from the human collective â itâs growing.
Now itâs important, and I say this [laughs] with all respect to all of my American brothers and sisters: you are going through a dark time, but do not feel⊠First of all, I plead with you and I support you â do not become discouraged, for all is in order and in unfoldment. But I also want to reassure you that the quotient of light that is held for the planet is not determined solely by my American brothers and sisters.
Suzi: Clearly not, thank God.
St. Francis: Yes, but too often, because of media presence/coverage, there is this belief system that again is in the old realm â and I remember this when I was at home in the palace â that you thought that what the messengers or the generals or the consiglieres were telling you was the absolute truth of what was going on out there, and of course that was not so. And that was why I had to go out and find the silence.
Now, I know most of you arenât in the position to say, âOkay, Iâm packing up now and Iâm going to the wilds of the country to hear the silence.â But the silence is inside of you. But itâs important â turn off the TV, turn off your neighbours, turn off the radio, turn off the insanity thatâs surrounding you and come into the silence of your heart, because thatâs where the truth lies. And when youâre there, and when youâre there as a collective, oh, the light is astounding!
Suzi: Iâm just wondering how to view those that we see are in that space of fear and anger and hatred. Itâs not the natural way of being and it makes me sad when we talk about things that have happened in history, and you say that things havenât changed so much and that war was a popular sport. My heart asks the question âWhy? Why do humans even lean towards those things?â I donât really understand.
St. Francis: Oh, you know â and I donât pretend Iâm a historian â but the energy of, letâs say, âthe Fallâ, the energy of what became in so many ways the defining qualities⊠or the accepted qualities, let me put it that way⊠of humanity became acquisition, control, abuse of power. Note Iâm not saying âpowerâ because the only power that is true is the power that comes within you by being in alignment with Source and God.
So when you make yourself that instrument of God/of Source/of One, however you can think of that, then thatâs real power. But it became so muddled that people actually thought â and, of course, it was a mental-emotional process that people began to define themselves by whether they had control over others, rather than control or alignment with their sacred self.
And that sense of control or alignment with the sacred self not only got buried but got lost, because the input from the society and from many families, from institutions, from the collective was âyou better get on board or youâre going to be left behind.â
I mean, let me tell you, initially my parents and my larger family and my friends thought I was crazy: âHow could you possibly give all this up? Are you crazy? How could you not want this wealth and control, this power that basically is being offered to you on a silver platter?â
Now, what happens when one person says, âWell, that doesnât work for me,â is that it threatens those who are following that pathway. And so, what happens is their defensive reaction is to be angry, aggressive and insulting because they donât want to have to look at themselves and their own pattern, so âI will harm you, I will hurt you, I will denigrate you, I will squash you rather than go within and really figure out what I want.â
And those same people that said, âI know what I want. I want power, I want control, I want money, and get out of my way.â What every human being⊠let me even be less politically correct⊠every being⊠The great thing, Suzanne, about being on this side is you get to see all the planetary systems, all the civilisations. So when I say to you: âThere isnât one being that doesnât innately, from Creator/Source, desire love,â thatâs a powerful statement.
Suzi: It is.
St. Francis: So the level of denial upon your planet is ancient. And then it becomes further bastardised because how this manipulation worked â and I saw it in my own family â is that âI am doing this because I love you. I am encouraging you to follow this pathway of war and power and money,â for which thereâs nothing wrong with any of those things when used correctly, âbut I am encouraging that because I love you. So I want to control how you think, act, behave, etc. because I love you. And if you love me [laughs], you will do what I am asking you to do.â Thatâs how it went awry.
And I am not here to lay blame because that is a useless exercise. So I canât still, 1100 years into the programme, be singing, âIt was my parentsâ fault.â [Laughter] That would be beyond absurd, would it not! At some point you take responsibility and you simply say, âWell, you know, I tried on that suit of clothes and it didnât feel really comfortable. I think Iâm going to try on something else. And it doesnât necessarily [laughs] have to be sackcloth and ashes!
âWhat makes you feel joyous?â Itâs such a simple question, and yet itâs a question thatâs being ignored by so many.
Suzi: Well, when you first started not the show but this particular discussion, I kept wondering how we heal these deep collective wounds. But I answered my own question: itâs be love, be love. My love is my protection. I mean no one any harm, and thatâs what I am and thatâs what I choose to be in the world. I think thatâs the greatest and best thing that I can do to move this all along.
St. Francis: That is correct. So I didnât come⊠I was never really good at preaching [laughs]; that was not what I wanted to do and itâs not what I want to do today.
But when I encourage you to be the instrument and your instrument of love, that is what I am talking about when I am asking you to find your joy, to be your joy. Because when youâre really there, when youâve gone into the silence, out the other side, circled around, gone back in, stayed there and bi-located outside â thatâs when youâre making the change in this, what you feel is this density but itâs not.
Youâre getting there. And I tell you, all of you, youâre doing a great job! So remember â do whatâs necessary, then do whatâs possible. You say, âOh, I canât possibly do this because I donât have money.â Well, whatâs possible today? Whatâs possible right now? And do it!
Suzi: And do it! So I have to be okay with my housework not getting done because whatâs necessary is taking up pretty much my energies, and on a cellular level Iâm quite busy. [Laughs]
St. Francis: Youâre doing whatâs necessary. And I can tell you, the housework can wait. But what canât wait is humanity.
Suzi: Exactly.
St. Francis: So keep going, my friends.
Suzi: Thank you so much for joining us.
St. Francis: Always it is my honour. You know, when youâre tired, when you feel worn out, when you feel that âI donât know where to go,â I invite you â come and sit with me. It doesnât need to be in the monastery or a chapel; it can be in the hillsides or the fields; heck, it can be on a cloud!
But come and sit with me. Let me restore you and remind you: you are the love; you are the joy. And thatâs all that counts.
Suzi: Can we invite our dear, departed pets?
St. Francis: Oh yes, oh yes â they are all here waiting!
Suzi: Thank you so much.
St. Francis: Thank you, my friend. Thank all of you. And go with my love. Farewell.
Suzi: Farewell.


